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In this groundbreaking collection, Ruth DyckFehderau and
twenty-seven storytellers offer a rich and timely accounting of
contemporary life in Eeyou Istchee, the territory of the James Bay
Cree of Northern Quebec. The stories are connected by diabetes, but
they are not records of illness as much as they are deeply personal
accounts of life in the North: the fine, swayingbalances of living
both in town and on the land, of family and work and studies, of
healing from relocations and residential school histories while
building communities of safety and challenge and joy, of hunting
and hockey, and much more.Sweet Bloods is essential reading for
anyone who knows anyone with diabetes, and for anyone interested in
a contemporary rendering of one of Canada's vibrant, thriving, and
highly adaptive Indigenous communities.
Although Ruth DyckFehderau is the writer, this is a community
project, owned and controlled by the James Bay Cree health dept
(because stories are medicine) The James Bay Cree hired outside
writers because "our own writers have enough to carry." Each story
was difficult to retell to the writer. Most residential school
stories are still passed on in traditional ways - there are many
healing projects going on, this is just one project to deliver the
stories to a wider audience people whose stories are in the book
are people who want their stories in a book (not a traditional Cree
art form), want their stories shared outside eeyou istchee, want to
tell their stories anonymously because they hold a position of
prominence in the community and feel they can't speak freely
otherwise, they want to control how children and grandchildren
discover their stories, sometimes protecting perpetrators (whom
they might love) just for other privacy reasons methodology:
hearing the story, sometimes multiple times, going away to write it
up, then returning for approval, as many times as that took.
Resources were offered for healing throughout the process, themes
heard throughout: healing does not mean justice has been done;
sometimes this is the first time these stories have been told;
storytellers worried about telling the stories of others; the
intent of these stories is to help others although the book
contains difficult content the stories are often uplifting - no
need to be afraid of what is on the page. Each story, each person,
each healing process, is different. first book will be followed by
2 or 3 more in the coming years.
Where do stories come from, and how do we come to know them?
Daughters listen with wonder to their grandmothers' tales.
Journalists have their trusted sources. Writers of storybooks draw
unconsciously from the works of their predecessors. It is as if
every story has within it an infallible truth, contained in the
echo of its original telling. The storyteller recounts the tale.
The listener hears, learns and remembers. In due course they will
retell the same tale, adding in something of their own. And so
listeners in time turn into storytellers. This inspiring book
brings together the stories from across the world of listeners who
themselves became storytellers. They reveal who influenced them the
most, what drew them further in, what they learnt, and what they
now wish to share with new generations. Tips, tools and tales: read
this book, and take your turn.
When Jack is 18, he's diagnosed with diabetes but isn't told he can
do anything about it, so he doesn't. He falls into comas, he loses
vision and needs eye surgery, his leg is amputated and then
amputated again further up, and then his kidneys give right out.
Finally, someone at an organ transplant clinic teaches him about
diet, substance abuse, and diabetes. A story about bullshit and
helping yourself. In Northern East Cree, French, Southern East
Cree, and English.
These lively and entertaining folk tales from one of Britain's most
ancient counties are vividly retold by Leicestershire Guild of
Storytelling. Their origins lost in the oral tradition, these
thirty stories from Leicestershire and Rutland reflect the wisdom
(and eccentricities) of the counties and its people. Leicestershire
and Rutland have a rich and diverse collection of tales, from
stories of epic battles and heroic deeds to legends of mythical
creatures and ghostly goings-on. These stories, illustrated with
twenty-five line drawings, bring alive the landscape of the
counties' rolling hills and fertile plains. Leicestershire Guild of
Storytelling is a group of professional storytellers who have been
collecting and telling traditional stories for fifteen years. They
regularly organise festivals and storytelling events.
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